Who is God addressing in Genesis 1:26 when he says "Let us make man in our image"? Is this evidence for the Trinity? Despite the verse often being used in this way, it doesn't take long to find some problems with this conclusion.
A recent survey puts a surprising number of American Christians outside orthodoxy in relation to the birth of Jesus and his supposed pre-existence. Is there a good explanation for this? Perhaps the straightforward narrative of scripture, and its teaching about the man Jesus Christ, is what sincere church-goers pick up on with good reason.
When Jesus said "I and the father are one", what was the context? Our discussions lead us to understand that the phrase shouldn't be a theological battleground but is part of an intensely profound and practical theme for the lives of believers in Jesus which weaves through all parts of the New Testament.
We invited Tom Gaston back onto the show to answer your questions on Unitarianism and the Trinity. The writer and editor of ‘One God, the Father, a defence of Biblical Monotheism’ gives us his thoughts on the opening of John 1, the influence of Justin Martyr, the virgin birth and why any of this matter should matter to Christians.
John 1:1 "In the beginning was the word and the word was with God and the word was God" - What does the word "word" mean?!
The legacy of Jesus of Nazareth is felt today in all kinds of ways, in religion, in culture, music and art. But what about the question that Christians and others have been asking and debating for centuries – Did Jesus pre-exist? Was he alive in some sense before being born into a quiet small town in Israel about 2000 years ago? And if that question is answered with a yes or with a no, does it change anything for Christians?
We begin a new series in which we explore the deep questions around the relationship between God and Jesus, the Son of God. In this episode Josh Dean and Paul Davenport look at how Unitarians and Trinitarians both look at the same scriptural ‘raw materials’ but come to different conclusions. Why is that? How should we evaluate whether one view is more appropriate than the other? Are they both truly Christian perspectives?